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Monthly Archives: August 2012

New Zealand’s Associate Minister of Education John Banks Believes in Adam and Eve but not in Evolution

20 Monday Aug 2012

Posted by The Dunedin School in Christianity

≈ 4 Comments

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ACT, Adam and Eve, Associate Minister of Education, Darwin, evolution, first chapters of Genesis, Genesis, John Banks

On 20 August 2012, conservative evangelical New Zealand radio station, Radio Rhema, interviewed the Associate Minister of Education John Banks about the teaching of Creationism in schools. The interview follows the recent announcement of the plan by the free-market neoliberal ACT Party – of which Banks is the party leader and sole MP – to introduce private “Charter Schools” in New Zealand from 2014, many of which will be administered by evangelical Christian groups.

John Banks - New Zealand Associate Minister of Education and Creationist

John Banks – New Zealand Associate Minister of Education and believer in Adam and Eve rather than in Evolution

While the interviewer wanted John Banks to tell him whether he supported the teaching of Creationism in schools, Banks attempted to steer the question to his own personal belief. On the question of his personal belief, Banks agreed that he believed in the story of Adam and Eve and did not accept the scientific fact of evolution.

His answer on teaching Creationism in schools was more cagey. He refused to make a clear statement that he supported the teaching of Creationism, referring obliquely to the liberal humanist enemy – possibly the “basket-weaving, hairy-legged feminists” whom he has often referred to – who would pounce on his words (“we have to be very, very careful about parading all this…”). But his comments on presenting ‘both sides’ of the issue removes all doubt that he wants Creationism to be taught in schools as a ‘scientific’ option.

Interviewer: As the Associate Minister of Education, how do you feel about schools teaching Creationism?

Banks: What do you mean? Can you just explain it to me so I clearly understand.

Interviewer: I guess your question back to me is fair, because there would be many different kinds of Creationism. There would be Intelligent Design, there would be long earthers, there would be short earthers. But I guess to nutshell it, to stereotypically nutshell it: that God created the world, that Darwin’s theory of evolution is not accurate, that God created Adam and Eve and that everything else has come from it. What do you think about schools teaching that…?

Banks: That’s what I believe! That’s what I believe. That’s what I believe. But I’m not going to impose my beliefs on other people, especially in this post-Christian society that we live in, especially in these lamentable times. I’m not going to be judgmental; I’m too old and have moved past that now. But I know what is important to me, I know what’s important to you, I know what’s important to our families, and I know what will make this country great again. But we have to be very, very careful about parading all this, because there are reactionaries out there, humanists in particular, that overrun the bureaucracy in Wellington and State education that you and I would be an anathema.

Interviewer: So let me get this clear, John Banks, Associate Minister of Education, you disagree with Darwin’s theory of evolution, you believe the Genesis account of how life began?

Banks: Yes.

Interviewer: Well how do you feel, therefore, about the other question: about evolution being taught in our schools?

Banks: Well I don’t have a problem. There are a lot of things taught in our schools that I don’t particularly like being taught in our schools. That’s where we’re at now….

Banks: … I don’t see anything wrong with a Christian school teaching Christianity and Adam and Eve and everything that follows.

Interviewer: And do you think there is a place to teach these opposing views equally? Darwin’s theory of evolution would not sit on an agreeable level with those who teach the six-day creation story, and vice-versa. Can two opposing views like that be taught on an equal level in our schools?

Banks: I don’t have any problem with schools teaching opposing views, because I think it is important that children have a rounded education. So I don’t have any problem with them teaching those opposing views. But what we must clearly understand is this country has moved on from a Christian country to a nation of humanism and a post-Christian society and all the attendant ills have followed. I don’t have a problem with people teaching what your faith is. My faith and your faith we share, but it is not the faith that other people might want to share….

The media report that circulated today summarised that John Banks “believes the Genesis account of the start of life on Earth” and that “he has no doubts the first chapters of Genesis are true”. This summary is easily misleading in respect of such a contested passage, as Banks is consistently vague about his precise understanding of Genesis, preferring to broadly agree with the interviewer. But Banks did make an affirmative response to the interviewer’s question of whether he “believed the Genesis account of how life began”. It is not clear that Banks believes in a literal six-day creation as Gavin Rumney suggests after reading the media report, or as Hemant Mehta does, or that he is a young earth creationist (believing that God made everything about 6000 years ago). GayNZ is cynical, entitling their blog post, “John Banks Believes in Talking Devil Tree-Snake !“

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Bible & Critical Theory Seminar 2012 -The Programme is Out

01 Wednesday Aug 2012

Posted by Deane in Academics, Biblical Studies

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Auckland, bible & critical theory, Frankfurt School, Robert Myles

Robert Myles has compiled the programme for the 2012 Bible & Critical Theory Seminar.  More details at Auckland Theology, Biblical Studies, et al. All Biblical Scholars, or card-carrying members of the Frankfurt School are warmly welcome, for the price of lunch at the Queen’s Ferry.

Bible & Critical Theory Seminar, Auckland

Queens Ferry Hotel, Vulcan Lane

1 & 2 September 2012

Saturday

10:00 – 10:10              Opening session

10:10 – 10:45              Elaine Wainwright, Of Borders, Bread, Dogs and Demons: Reading Matt 15:21-28 Ecologically

10:45 – 11:20              Rebecca Lindsay, Overthrowing Nineveh with Postcolonial Imagination

11:20 – 11:30              Break

11:30 – 12:05              Kirsten Dawson, Gender and Violence in the Book of Job

12:05 – 12:40              Robert Myles, Homelessness, Neoliberal Ideology, and Jesus’ “Decision” to go Rogue

12:40 – 13:50              Lunch at QFH

13:50 – 14:25              Roland Boer, A Dead Spouse, A Vegetable Garden and a Cousin’s Field: On Private Property

14:25 – 15:00              Christina Petterson, Writing Death, Writing Life

15:00 – 15:35              Deane Galbraith, Interpellation Not Interpolation in Num. 13-14: The Non-Instrumental Ideology of Louis Althusser and Half-a-dozen Ways to Avoid a Death Sentence from Yahweh

15:35 – 15:45              Break

15:45 – 16:20              Holly Randall-Moon, The Secular Contract: The British Monarchy and White Diasporic Sovereignty

16:20 – 16:55              Yael Klangwisan, Gift and The Song of Songs

16:55 – Late                Drinks & dinner at QFH

Sunday

10:00 – 10:10              Opening session

10:10 – 10:45              Don Moffat, Ezra 9-10: A Split Text?

10:45 – 11:20              Caroline Blyth, ‘Whatever you needed…she had it’: Deconstructing the femme fatale in Judges 16 and Raymond Chandler’s Farewell My Lovely

11:20 – 11:30              Break

11:30 – 12:05              Julie Kelso, Irigaray’s Virginity

12:05 – 12:40              Niall McKay, A Political Reading of Luke 1:51-52 And 3:8-9 in the Light Of Ezekiel 17 – Inspired by John Howard Yoder and a Poststructural Intertextuality

12:40 – 13:50              Lunch at QFH

13:50 – 14:25              Debra MacDonald, John Gray’s Straw Dogs and Luke’s Satan: An Exploration into Human Nature

14:25 – 15:00              Mark Manolopoulos, Jesus on Wall Street: Overturning Temples, Tables, Empires

15:00 – 15:15              Break

15:15 – 15:50              Sarah Curtis, Considering the presentation of Magdalene by Luke and John: Neither fetish nor phallic but feminine

15:50 – 16:25              Tim Stanley, What Is This Strange Technological Thing Called the Bible?

16:25 – 16:35              Closing session

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