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Category Archives: Worship

The Wisdom of Squirrels and Dwarves

23 Tuesday Mar 2010

Posted by Alan Smithee in Dunedin School, Language, Metaphor, Religion, Rhetoric, Slang, Texts, Worship

≈ 3 Comments

Tags

Penguin Sex, Pesky Squirrels, Religious Jokes

To celebrate James Crossley’s kind inclusion of The Dunedin School among those few weblogs that exhibit a ‘far higher level of political sophistication and learned interaction with a wider array of scholarship in the humanities than other blogs’, I wish to continue our exemplary critical work by providing our fine readers with two sophisticated, tasteful religious jokes (sadly, I didn’t write these – we all know that most academics do not have a sense of humour):

What happens when you type 'squirrel pope' into a search engine

1) Adapted from a joke by Adam McFarlane in Esquire magazine (June 2007, page 44)

There are four country churches in a small Scottish town … a Presbyterian church, a Baptist church, a Methodist church, and a Catholic church.  Each church is overrun with pesky squirrels.

One day, the Presbyterian church calls a meeting to decide what to do about the squirrels, who are, as has been noted, pesky.  After much prayer and consideration (and the employment of some well-loved if  dubious logic), the leaders of the church determine that the squirrels are predestined to be there and they shouldn’t interfere with God’s divine will (especially given that it favours them – the clergy, not the squirrels).

In the Baptist church the squirrels take up habitation in the baptistery.  The deacons meet and decide to put a cover on the baptistery and drown the squirrels in it.  The squirrels escape somehow and the next week, there are twice as many of them.

The Methodists get together and decide that they are simply not in a position to harm any of God’s creations, even if they are rodents.  At least they are not papists, they reason.  So they humanely trap the squirrels (who are, as has been noted, pesky) and set them free a few miles outside of town.  Alas, three days later, the squirrels come back, as do many pesky things at the end of three days.

But the Catholic priests come up with a most effective solution.  They baptise the squirrels and register them as members of the church.  Now they only see them at Christmas and Easter.

2) From Mark Z. Danielewski’s visionary novel House of Leaves

What happens when you type 'penguin pope' into a search engine

The seven dwarves went to the Vatican and when the Pope answered the door, Dopey stepped forward: ‘Your Excellency’, he said, ‘I wonder if you could tell me if there are any dwarf nuns in Rome?’

‘No, Dopey, there aren’t’, the Pope replied.

Behind Dopey, the six dwarves started to titter.

‘Well, are there any dwarf nuns in Italy?’ Dopey persisted.

‘No, none in Italy’, the Pope answered a little more sternly.

A few of the dwarves now began to laugh more openly.

Well, are there any dwarf nuns in Europe?’

This time the Pope was much more firm.  ‘Dopey, there are no dwarf nuns in Europe’.

By this point, all the dwarves were laughing aloud and rolling around on the ground.

‘Pope’, Dopey demanded, ‘Are there any dwarf nuns in the whole world?’

‘No, Dopey’, the Pope snapped, ‘there are no dwarf nuns anywhere in the world’.

Whereupon the six dwarves started jumping up and down and chanting, ‘Dopey fucked a penguin!  Dopey fucked a penguin!’


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God’s Incarnation as a Donkey in Gerard Reve’s Mystical-Sexual Fantasy

06 Saturday Mar 2010

Posted by Deane in God, Sex, Worship

≈ 3 Comments

Tags

donkey, Gerard Reve, God

Gerard Reve (1923-2006) was a Dutch Catholic communist homosexual author, who in 1966-1968 fought the state of The Netherlands in a two-year blasphemy trial, a trial which centred on Reve’s literary description in which he thrice fucks God during His incarnation as a donkey.

Yet there is little here that you can’t find in the medieval mystics, albeit updated for the twentieth century:

“Reve describes how God vists him in the form of a donkey and how, in an upsurge of love and devotion, he takes the incarnated God to bed:

En God Zelf zou bij mij langs komen in de gedaante van een éénjarige, muisgrijze Ezel en voor de deur staan en aanbellen en zeggen: ‘Gerard, dat boek van je–weet je dat Ik bij sommige stukken gehuid heb?’ ‘Mijn Heer en mijn God! Geloofd weze Uw Naam tot in alle Eeuwigheid! Ik houd zo verschrikkelijk veel van U,’ zou ik proberen te zeggen, maar halverwege zou ik al in janken uitbarsten, en Hem beginnen te kussen en naar binnen trekken, en na een gewildige klauterpartij om de trap naar het slaapkamertje op te komen, zou ik Hem drie keer achter elkaar langdurig in Zijn Geheime Opening bezitten, en daarna een presenteksemplaar geven… met de opdracht: Voor de Oneindige. Zonder Woorden. (Nader [tot U] 112-113)

And God Himself would visit me in the form of a one-year-old, mouse grey Donkey and stand in front of my door and ring the bell and say: ‘Gerard, that book of yours–did you know that I wept while reading some of its passages?’ ‘My Lord and my God! Praise be Your Name to all Eternity! I love You so immensely,’ I would try to say, but would burst out crying halfway, and start to kiss Him and pull Him inside, and after a colossal climb up the stairs to the little bedroom, I would possess Him three times in a row and at great length in His Secret Opening, and afterwards give Him a free copy… of my book with the dedication: To the Infinite. Without Words (Trans. Jesseka Batteau).

As is evident from the above, Reve combines the high rhetoric of the Bible with the banal and carnal, using capital letters in an ironic manner.”

(Jesseka Batteau, “Literary Icons and the Religious Past in the Netherlands” (2009), 239)

Ah – but what intense devotion!

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